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Daniel Acker / Bloomberg News

Democratic president-elect Barack Obama waves to supporters following his acceptance speech during an election night rally in Grant Park in Chicago, Illinois, U.S., on Wednesday, Nov. 5, 2008. Obama was elected the 44th president of the United States, opening a new chapter in the country’s history as the first African-American to hold the world’s most important job.

Nearly 4 1/2 years ago, Barack Obama introduced himself to America by painting a picture of a country that was united, somehow, in spite of itself. The pundits, he said in the keynote address to the Democratic National Convention, like to “slice and dice” the country: red states for Republicans, blue states for Democrats. “But I’ve got news for them too: We worship an awesome God in the blue states, and we don’t like federal agents poking around our libraries in the red states. We coach Little League in the blue states, and yes, we’ve got some gay friends in the red states.” His task that night in Boston was to ready the crowd for the presidential nominee, John F. Kerry, but in the end his words were most memorable for an argument that challenged the partisan divide and was built on the foundation of his own unique story.

His father was from Kenya and his mother from Kansas. But it’s more complicated than that.

Abandoned by his father, separated for long periods from his mother, Obama searched for many years to find his identity. He eventually learned to navigate between black and white worlds. He earned a reputation as a pragmatist and a consensus builder, and along the way raised the bridges that would sustain his ambition.

Race has been the steady undertow of his political career — and of his life.

As he paraphrased William Faulkner in March in a landmark speech on race: “The past isn’t dead and buried. In fact, it isn’t even past.”

Early years

Interracial relationships in Hawaii are an accepted fact of life. Nevertheless, the parents of Stanley Ann Dunham and Barack Hussein Obama didn’t like the idea of their children getting married. She was studying anthropology at the University of Hawaii. He was a graduate student from Kenya, the first African enrolled at the university.

They married in late 1960, and on Aug. 4, 1961, Barack Jr. was born. Two years after that, his father left to study economics at Harvard.

The separation led to divorce. Ann married Lolo Soetoro, an Indonesian student at the university. In 1967, she and her 6-year-old son, whom she called Barry, followed Soetoro to Jakarta, a strange and wonderful place of kite-flying and crocodiles, exotic foods and strange religions.

But the adventure had a darker side. The poverty was inescapable. Ann and Lolo drifted apart. She took a job teaching English at the U.S. Embassy, and it was here in the library, Obama said, that he read about a black man who had tried to peel off his skin.

Although his mother tried to affirm his black heritage — bringing home books about the civil rights movement, speeches by Martin Luther King Jr. — Barry was learning the price people pay for being different.

When he was 10, his mother sent him back to Hawaii to live with her parents and attend the prestigious Punahou School. On an island where there were few blacks, he watched “I Spy” on television, tried to sing like Marvin Gaye and cursed like Richard Pryor. He stayed out late, shooting hoops, and started to drink and smoke weed, he said, just to “push questions of who I was out of my mind.”

On the mainland, the reality of race was more stark.

Full Article Here:

Barack Obama: In search of identity – Los Angeles Times.

By Carey Gillam

KANSAS CITY, Missouri (Reuters) – From billion-dollar ponzi schemes to bad mortgages and pay-to-play dealings by public officials, some are asking: Is there a crisis of ethics in America?

The swirl of corruption, fraud and greed stretching from Wall Street to Main Street has many U.S. church leaders saying the answer is a resounding yes — America is facing not only an economic meltdown, but also a moral one. And they are rushing to bring flocks back into the fold.

“Honesty is honesty. It doesn’t matter if you are Christian, Jewish, Muslim, whatever. A lot of these debacles we’re seeing can be traced and sourced back to a lack of good old ethics,” said the Rev. Jerry Johnston, who this month launched a 12-part series of sermons on ethics at First Family Church in Overland Park, Kansas, which has about 5,000 members.

Johnston is one of a number of religious leaders and scholars who say the current spate of troubled times are an opportunity to lead more Americans into church pews and to prayer.

“We’re beginning to see this across the nation,” said Ken Eldred, a California technology company entrepreneur who writes books about the role of religion in business. “There has been a crisis of ethics … and I think sadly it is quite significant. People think business has nothing to do with faith, that honesty is not always the best policy. But when you take that away, people end up worse overall.”

For Full Article, see below:

Ethics crisis in America? Church leaders say yes | U.S. | Reuters.

How Jazz Helped Hasten the Civil-Rights Movement – WSJ.com.

By NAT HENTOFF

On Jan. 19, Martin Luther King’s Birthday, Jazz at Lincoln Center and the Rockefeller Foundation, also focusing on the next day’s presidential inauguration, will present at Kennedy Center “A Celebration of America.” Headlining the cast are Sandra Day O’Connor and Wynton Marsalis. As Jazz at Lincoln Center declares, Dr. King called jazz “America’s triumphant music,” and the presence of Mr. Marsalis is to “illustrate that American democracy and America’s music share the same tenets and embody the same potential for change, hope and renewal.”

This focus on jazz as well as President-elect Barack Obama (who, I’m told, has John Coltrane on his iPod) should help make Americans, including our historians, aware of the largely untold story of the key role of jazz in helping to shape and quicken the arrival of the civil-rights movement.

THE awkward conversations usually start with something like, “You look like Tiger Woods.”

Or, “Your last name is Rice — are you related to Jerry? Condoleezza?”

In bolder moments, maybe after a few drinks at a cocktail party, a white acquaintance might say to George Rice, 45, who is biracial: “You don’t seem that black. I have no worries with you.”

The New Face of Race Relations – NYTimes.com.