REMEMBERING The historian John Hope Franklin took pains to remind us of how much of his and our history we would like to forget.

When he was a boy in segregated Oklahoma, where he was born in 1915, John Hope Franklin used to indulge in a subversive bit of wordplay like a small act of public and private theater.

“My mother and I used to have a game we’d play on our public,” Dr. Franklin said not long ago, his voice full of artful pauses, words pulled out like taffy. “She would say if anyone asks you what you want to be when you grow up, tell them you want to be the first Negro president of the United States. And just the words were so far-fetched, so incredible that we used to really have fun, just saying it.”

Even in a country where the far-fetched, for better and for worse, so often becomes reality, few historians achieved the stature, both as scholars and as moral figures — and as combinations of the two — that Dr. Franklin did. When he died last week, at the age of 94, an American epoch seemed to vanish with him.

Dr. Franklin was first and foremost a major historian, whose landmark book, “From Slavery to Freedom: A History of African-Americans,” first published in 1947, was a comprehensive survey that sold more than three million copies. The book also permanently altered the ways in which the American narrative was studied.

“What distinguishes his history or historiography is that he, like few other historians, wrote a book that transformed the way we understand a major social phenomenon,” said David Levering Lewis, the New York University historian, who like Dr. Franklin studied under Theodore Currier at Fisk University in Nashville.

“When you think of ‘From Slavery to Freedom,’ there’s before and there’s after, there’s the world before and then we have a basic paradigm shift,” he said. “Before him you had a field of study that had been feeble and marginalized, full of a pretty brutal discounting of the impact of people of color. And he moved it into the main American narrative. It empowered a whole new field of study.”

Dr. Lewis and others argue that Dr. Franklin’s work helped empower not just African-American studies, but the whole range of alternative stories — of women, gays, Hispanics, Asians and others — now so much a part of mainstream academia.

Dr. Franklin accomplished this not through advocacy but rather through the traditional means of scholarly inquiry. In his discussion, for instance, of the intersection of race and imperialism at the turn of the 20th century, Dr. Franklin observed: “The United States, unlike other imperial powers, had a color problem at home and therefore had to pursue a policy with regard to race that would not upset the racial equilibrium within the United States. In Puerto Rico, for example, approximately one-third of the population was distinctly of African descent, and many so-called white Puerto Ricans had sufficient black blood in their veins to qualify as African-Americans in the United States.”

Complete Story Here…

John Hope Franklin, Scholar and Witness – NYTimes.com.

Miep Gies kept Anne Frank’s diary safe before its publication The last surviving member of the small group who helped hide the Dutch Jewish girl Anne Frank and her family from the Nazis has turned 100 years old. Miep Gies will celebrate her birthday on Sunday quietly with relatives and friends, she said this week. She said she was not deserving of the attention, and that others had done far more to protect the Netherlands’ Jews. She paid tribute to “unnamed heroes”, picking out her husband Jan for his courageous defiance of the Nazis. “He was a resistance man who said nothing but did a lot. During the war he refused to say anything about his work, only that he might not come back one night. People like him existed in thousands but were never heard,” Miep Gies said in an email to the Associated Press this week. Accolades Mrs Gies was an employee of Anne Frank’s father, Otto, who kept them and six others supplied during their two years in hiding in an attic in Amsterdam from 1942 to 1944. But the family were found by the authorities, and deported. Gies, bottom left, and Otto Frank, next to her, were reunited after the war Anne Frank died of typhus in the German concentration camp of Bergen-Belsen later. It was Mrs Gies who collected up Anne Frank’s papers, and locked them away, hoping that one day she would be able to give them back to the girl. In the event, she returned them to Otto Frank, and helped him compile them into a diary that was published in 1947. It went on to sell tens of millions of copies in dozens of languages. She became a kind of ambassador for the diary, travelling to talk about Anne Frank and her experiences, campaigning against Holocaust-denial and refuting allegations that the diary was a forgery. For her efforts to protect the Franks and to preserve their memory, Mrs Gies won many accolades. “This is very unfair,” she told the Associated Press. “So many others have done the same or even far more dangerous work.”

BBC NEWS | Europe | Anne Frank guardian reaches 100.

Where did Valentine’s Day come from? (Think naked Romans, paganism, and whips.) What does it cost? And why do we fall for it, year after year? Read on.

Valentine’s Day History: Roman Roots

Cherubs float like balloons in an 1880s Valentine’s Day card produced by a Boston, Massachusetts, company. Valentine’s Day cards–then mostly handwritten notes–gained popularity in the U.S. during the Revolutionary War. Mass production started in earnest in the early 1900s.

More than a Hallmark holiday, Valentine’s Day, like Halloween, is rooted in pagan partying. (See “Halloween Facts: Costumes, History, Urban Legends, More.”)

The lovers’ holiday traces its roots to raucous annual Roman festivals where men stripped naked, grabbed goat- or dog-skin whips, and spanked young maidens in hopes of increasing their fertility, said classics professor Noel Lenski of the University of Colorado at Boulder.

The annual pagan celebration, called Lupercalia, was held every year on February 15 and remained wildly popular well into the fifth century A.D.—at least 150 years after Constantine made Christianity the official religion of the Roman Empire.

“It is clearly a very popular thing, even in an environment where the Christians are trying to close it down,” Lenski said. “So there’s reason to think that the Christians might instead have said, OK, we’ll just call this a Christian festival.”

The church pegged the festival to the legend of St. Valentine.

According to the story, in the third century A.D. Roman Emperor Claudius II, seeking to bolster his army, forbade young men to marry. Valentine, it is said, flouted the ban, performing marriages in secret.

For his defiance, Valentine was executed in A.D. 270—on February 14, the story goes.

While it’s not known whether the legend is true, Lenski said, “it may be a convenient explanation for a Christian version of what happened at Lupercalia.”

Valentine’s Day 2009: What Recession?

Even as the economy crumbles, today’s relatively tame Valentine’s Day celebration is expected to generate some $14.7 billion in retail sales in the United States.

The average U.S. consumer is expected to spend $102.50 on Valentine’s Day gifts, meals, and entertainment, according to an annual U.S. National Retail Federation survey—down from $122.98 per person in 2008. “If anything, [people] are probably scaling back on more discretionary purchases, so that they can feel comfortable spending on Valentine’s Day,” said Ellen Davis, the federation’s vice president.

About 92 percent of married Americans with children will spend the most money on their spouses: $67.22.

The remainder goes to Valentine’s Day gifts for kids, friends, co-workers, and pets, according to the survey.

Valentine’s Day Cards

Greeting cards, as usual, will be the most common Valentine’s Day purchases. Fifty-eight percent of American consumers plan to send at least one, according to the survey.

The Greeting Card Association, an industry trade group, says 190 million Valentine’s Day cards will be sent. And that figure does not include the hundreds of millions of cards schoolchildren exchange.

“Giving your sweetheart or someone [else] a Valentine’s Day card is a deep-seated cultural tradition in the United States,” said association spokesperson Barbara Miller. “We don’t see that changing.”

The first Valentine’s Day card was sent in 1415 from France’s Duke of Orléans to his wife when he was a prisoner in the Tower of London following the Battle of Agincourt, according to the association.

Valentine’s Day cards—mostly handwritten notes—gained popularity in the U.S. during the Revolutionary War. Mass production started in the early 1900s.

Hallmark got in the game in 1913, according to spokesperson Sarah Kolell. Since then—perhaps not coincidentally—the market for Valentine’s Day cards has blossomed beyond lovers to include parents, children, siblings, and friends.

Valentine’s Day Candy: Cash Cow

An estimated 45.8 percent of U.S. consumers will exchange Valentine’s Day candy, according to the retail federation survey—adding up to a sweet billion dollars in sales, the National Confectioners Association says.

About 75 percent of that billion is from sales of chocolate, which has been associated with romance at least since Mexico’s Aztec Empire, according to Susan Fussell, a spokesperson with the association.

Fifteenth-century Aztec emperor Moctezuma I believed “eating chocolate on a regular basis made him more virile and better able to serve his harem,” she said.

(Related: secrets of ancient candy.)

But there’s nothing chocolaty about Valentine’s Day’s most iconic candy: those demanding, chalky little hearts emblazoned “BE MINE,” “KISS ME,” “CALL ME.”

About eight billion candy hearts will be made in 2009, the association says—enough to stretch from Rome, Italy, to Valentine, Arizona, and back again 20 times.

(Also see in Traveler magazine’s Valentine’s Day special: best U.S. cupcake bakeries.)

What Is Love? Evolution and Infatuation

Valentine’s Day is all about love. But what, exactly, is that?

Helen Fisher is an anthropologist at Rutgers University in New Jersey and author of several books on love, including Why We Love: The Nature and Chemistry of Romantic Love.

Fisher breaks love into three distinct brain systems that enable mating and reproduction:

• Sex drive
• Romantic love (obsession, passion, infatuation)
• Attachment (calmness and security with a long-term partner)

These are brain systems, not phases, Fisher emphasized, and all three play a role in love. They can operate independently, but people crave all three for an ideal relationship.

“I think the sex drive evolved to get you out there looking for a range of partners,” she said.

“I think romantic love evolved to enable you to focus your mating energy on just one at a time, and attachment evolved to tolerate that person at least long enough to raise a child together as a team.”

Valentine’s Day, Fisher added, used to encompass only two of these three brain systems: sex drive and romantic love.

But “once you start giving the dog a valentine, you are talking about a real expression of attachment as well as romantic love.”

WATCH VALENTINE’S DAY VIDEO: LOVE ON THE BRAIN:

Valentine’s Day Facts: Gifts, History, and Love Science.

In high doses, ultraviolet light can damage skin and DNA molecules, but the body does need some UV light to help us produce vitamin D. Our bodies use melanin to regulate how much UV light our skin lets in.

Courtesy George Chaplin

Ultraviolet Light And Pregnancy

Because women build babies in their wombs, they need more vitamin D to produce extra calcium for the baby’s bones. Could that explain this difference: When scientists look at the underarm skin of men and women in every color group of humans, the women on average are always lighter than the men. Are the ladies lighter to produce a little extra Vitamin D for the babies?

• Listen: Dr. Nina Jablonski describes the “Under Arm” test.

To begin, please point your elbow to the ceiling.

Then imagine yourself naked.

Then look at the patch of skin on the inside of your upper arm, the part of you that almost never sees the sun.

Whatever color you see there is what experts call your basic skin color, according to professor Nina Jablonski, head of the Penn State Department of Anthropology.

And that color, the one you have now, says Jablonski, is very probably not the color your ancient ancestors had — even if you think your family has been the same color for a long, long time.

Different Place, Different Color

Skin has changed color in human lineages much faster than scientists had previously supposed, even without intermarriage, Jablonski says. Recent developments in comparative genomics allow scientists to sample the DNA in modern humans.

By creating genetic “clocks,” scientists can make fairly careful guesses about when particular groups became the color they are today. And with the help of paleontologists and anthropologists, scientists can go further: They can wind the clock back and see what colors these populations were going back tens of thousands of years, says Jablonski.

She says that for many families on the planet, if we look back only 100 or 200 generations (that’s as few as 2,500 years), “almost all of us were in a different place and we had a different color.”

Over the last 50,000 years, populations have gone from dark pigmented to lighter skin, and people have also gone the other way, from light skin back to darker skin, she says.

“People living now in southern parts of India [and Sri Lanka] are extremely darkly pigmented,” Jablonski says. But their great, great ancestors lived much farther north, and when they migrated south, their pigmentation redarkened.

“There has probably been a redarkening of several groups of humans.”

Why We Change Color

The repigmenting process is increasingly well understood.

“Humans started in Africa,” Jablonski says, the part of Africa near the equator where it is intensely sunny with lots of ultraviolet light.

Ultraviolet light, or UV, in high doses can age the skin and damage the DNA molecule, which makes it harder to build a fetus. Not to mention that ultraviolet light can sometimes cause skin cancer.

On the other hand, if a human is plopped down in, say, Norway, where the days can be short and there is precious little ultraviolet light, this creates problems, too. All vertebrate animals need ultraviolet light to help produce vitamin D. Vitamin D helps us absorb calcium from our food to build strong bones. If we don’t get enough ultraviolet light, we’re less likely to survive to reproductive age to produce strong-boned babies.

Thus the dilemma: People who live in sunny climes around the equator have too much UV. People who move away from the equator eventually have too little UV.

Hooray For Melanin

The solution is what Jablonski calls “a really cool molecule”: melanin. In different concentrations, melanin makes skin lighter or darker. Kind of like a Venetian blind, it can let UV light in or keep it out.

Melanin has evolved in many different animals. Humans have had it for a long, long time and what Jablonski and others have learned is that when early humans migrated from the equator, their melanin levels changed.

That doesn’t mean they lost their tans. It means they had very specific genetic changes that allowed them to live and successfully reproduce in less sunny places. Darwin teaches that these changes began randomly. Somebody in the population at some point had a baby, and that baby, just by chance, had a little change in its DNA that made her skin, for example, a little lighter. When that baby moved north to Europe, lighter skin gave her an advantage as a grown-up, because it helped her produce strong-boned babies who could survive and have babies of their own.

Successive mutations created successive generations of lighter and lighter people as they moved north.

“This, in short, really created the gradation of skin color that we see in modern humans today,” says Jablonski. Her map of UV radiation levels on Earth closely mirrors the array of skin colors on Earth.

Skin Color Is A Fleeting Thing

The big surprise is how fast these changes can occur.

“Our original estimates were that [skin color changes] occurred perhaps at a more stately pace,” Jablonski says. But now they’re finding that a population can be one color (light or dark) and 100 generations later — with no intermarriage — be a very different color.

Figuring 25 years per generation (which is generous, since early humans walked naked through the world — clothes slow down the rate), that’s an astonishingly short interval.

It’s “a blink of an eye,” she says.

Audio & More available at NPR (Click Below)

Your Family May Once Have Been A Different Color : NPR.