Posts Tagged ‘arts’

Mein Lieblingssport

Saturday, April 11th, 2009

Vielleicht man würde nicht im Allgemeinen Tanz betrachten, ein Sport zu sein, weil es nicht ein Spiel ist. Es wird nicht für konkurrierend gehalten. Es gibt im Allgemeinen keinen Sieger am Ende der Leistung. Ich glaube, dass es ein Sport ist. Es erfordert viel Widmung, Konzentration, und ist physikalisch fleißig.Im Ballett gibt es keine Verlierer, Gewinne jedes gute Tänzers.

Mein Lieblingssport ist Ballett und klassischer Tanz. Als ich sehr jung war habe ich Ballett  jahrelang studiert. Als ich in Alaska wohnte, studierte ich vom berühmten russischen Ballett. Hier führen Tänzer von einer russischen Ballettschule was sie einen deutschen Tanz nennen.

Ich habe nicht jahrelang getanzt. Das letzte Mal ging ich zu sehen, dass das Ballett in Philadelphia war. Ich habe Kinder von meiner Kirche mitgenommen, um “den Nussknacker” und “Swan Lake” zu sehen. Mein Lieblingstanz ist “Dance of the Sugar Plum Fairy.

Wir sahen auch “Revelations” von die berühmte Alvin Ailey Tanz-Truppe.

Ich habe sehr viel Respekt für das Lebenswerk von Balanchine.

Ich interessiere mich auch für klassische Tänze von den verschiedenen Kulturen, z.B. Spanien, Indien und Japan zu sehen. Man kann über ein Land und seine Kultur viel lernen, indem es ihren Tanz zu sehen. Der Tanz erzählt  eine Geschichte, die zur Kultur der Tänzer einzigartig ist. Die Kostüme sind im Allgemeinen sehr schön. Jeder Samstag-Morgen sehe ich indische Filme, die immer eine Tanzszene haben. Ich habe  Salsa getanzt, als ich jüng war, aber ich tanze nicht mehr viel. . Ich habe nie indische Tänze gelernt  aber ich möchte es gerne  lernen. Ich habe gerne der Film “Umrao Jaan” angesehen. In diesem Film führt Ashwarya Rai-Bachan einen schönen Tanz, ” Salaam.”

What history forgets, poetry remembers

Wednesday, March 18th, 2009

Exploring the life of an Afro-European Virtuoso through Verse and Violin

Sarah Wade, Cavalier Daily Staff Writer
Published: Wednesday, March 18 2009
Human history is as much a product of forgetting as it is of remembering. What actually goes down in the pages of history can be unpredictable and seemingly arbitrary.

Listen to Beethoven’s famed Sonata No. 9 in A Major, Op. 47, commonly called the Kreutzer Sonata after the French violinist Rodolphe Kreutzer. It is sometimes assumed that Beethoven originally dedicated the sonata to Kreutzer. In reality, Kreutzer never could perform the sonata.

Instead, he reportedly told Beethoven the piece was “impossible to play” — a notable complaint, given that Kreutzer was considered one of Europe’s top violinists at the time.

But it was not impossible. By this time, Afro-European violinist George Polgreen Bridgetower had already played the sonata, said Creative Writing Prof. Rita Dove, who recently wrote a book about the musician.

Bridgetower was a Mulatto violin virtuoso. His musical talent was so impressive that Beethoven originally wrote the piece for him, not Kreutzer, Dove said. Why, then, did Beethoven rededicate the sonata to Kreutzer, a violinist who refused to play it? Also, why did history subsequently forget George Polgreen Bridgetower?

Dove, a former U.S. Poet Laureate, said she aims to recover Bridgetower’s lost significance in her latest book of poetry. “Sonata Mulattica” dramatizes in lyric verse the life of the violinist and the different factors that led him to historical obscurity rather than fame.
“I wanted to discover [Bridgetower], Dove said, “and poetry was the way I wanted to discover him.”

In a joint concert with Dave Matthews Band violinist Boyd Tinsley, Dove will celebrate the release of “Sonata Mulattica”  Friday evening as part of the 15th Annual Virginia Festival of the Book. The blending of poetry, music and conversation will begin at 8 p.m. in the Paramount Theater.

“[When] Dove mentioned that Boyd Tinsley was cited in one of her poems … we all agreed that it would be fantastic if there could be a joint program,” said Nancy Damon, program director of the Virginia Festival of the Book. Kevin McFadden, the festival’s associate director and a former University student, said he felt that there would be “large interest” in the program, and eventually the festival invited Dove and Tinsley to perform together at the Paramount. Dove used Tinsley’s name in her poem, “The Bridgetower,” describing him as one of today’s gifted people forgotten by time. She said she contacted him after finishing writing “Sonata Mulattica” to let him know he was featured in it.

Dove and Tinsley enjoyed working together on the upcoming event, Dove said. “He works similarly [as] I do … on improvisation,” Dove said, adding that both are artists who experiment with their craft to expand its scope and range of expression. Combining the two crafts of poetry and violin music to share one message is in itself a chance for improvisation.

“It’s been a great process of getting to know one another,” Dove said of her collaboration with Tinsley, who, like Dove, is a Charlottesville resident. Dove added that Tinsley wants people to remember what happened between Beethoven and Bridgetower in 1803. Both Tinsley and her aim to “connect the dots from Bridgetower all the way up to Tinsley,” Dove said.

Damon said she anticipates that the event will be “a very exciting combination of words and music which fits perfectly into [the festival’s] goal of encouraging people to read.” She added that “with any success, the story contained in Dove’s book and Tinsley’s music — the life of George Polgreen Bridgetower — will encourage people to explore what they read more deeply, to examine the personal significance every story offers them.”

Dove said her initial decision to versify Bridgetower’s 200-year-old story happened largely by chance. As a former cellist, she heard Bridgetower’s name long ago but did not give it much thought. That changed years later when she glimpsed a portrayal of Bridgewater’s genius in the 1994 film, “Immortal Beloved.”

By the age of 10, Bridgewater, already a prodigy, was on the road performing.

“That was really interesting — a little boy, half-black and half-white, playing in concert halls across Europe,” she said.

As a young man, Bridgetower came to Vienna, where he impressed and befriended the already legendary Ludwig van Beethoven. The friendship, however, was short-lived.

“The Bridgetower,” which was printed last November in the New Yorker, explains why: In May 1803, Beethoven and his new friend first performed their new sonata together with the German on pianoforte and the Afro-European on violin. The performance moved the composer so deeply that he “leapt up to embrace his ‘lunatic mulatto,’ the playful nickname he had given Bridgetower.

“[But then they had a] falling out over a girl nobody remembers, nobody knows.”

Bridgetower apparently insulted a woman who was one of Beethoven’s acquaintances. In response, the composer chose to dedicate the sonata to another musician. The pair would never renew the friendship.

How might racial categorization both in and beyond classical music be different if Bridgetower’s fame had survived the first round of history’s cuts? How many more figures like Bridgetower might there be today if their names were better remembered? His own mulatto identity literally bridged African and European cultures, and his technical abilities surpassed even those of the famous Kreutzer. Beethoven’s sole reason for renouncing Bridgetower had nothing to do with music and everything to do with emotion. But because of a chance combination of factors, Bridgetower “has kind of dropped out of history,” Dove said. Remembered here and there, maybe, but more as an interesting detail than as anyone historically influential, she added.

For Dove, obscure stories like Bridgetower’s history point out the shortcomings of history and the need for something beyond it that can be used to remember human life.

Around every famous historical figure, there are countless other people — “living, breathing people,” Dove said — who were just as significant. Perhaps these nameless contributors would be the ones in history books instead if a few circumstances had worked out differently.

For those select few that history does remember, it seems to do so incompletely, which offers the world only small, scattered windows into past lives as vibrant as the ones that people are living now, Dove noted.

“What has always fascinated me [is] the realization that we all have interior lives,” Dove said. “What history does is to point out, rather graphically, just how little of that interiority can be passed down through generations.”

This is one of Dove’s main reasons for writing poetry, she said. She aims to acknowledge and explore that interiority with the intent to expose the personal, emotional side of history.

“History … tells us what happened. It doesn’t tell us why it was worth it,” Dove said. “That’s the job of poetry.”

via Cavalier Daily.

Bollywood to Hollywood: A.R.Rahman

Friday, March 13th, 2009

Bollywood to Hollywood: A.R.Rahman : AVS TV Network | Watch more clips at www.avstv.com!.

Sometimes you don’t need to understand the language to get the message….

Friday, February 13th, 2009

Love & Kindness are universal.

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  • March 11
    “So they sat in their quiet sorrow: they did not harden themselves against the consolation of the world; they were humble enough to acknowledge that life is a dark saying, and as in their thought they were swift to listen to see if there might be an explanatory word, so were they also slow to [...] […]
  • March 10
    “Dependence on God is the only independence, because God has no gravity; only the things of this earth, especially earthly treasure, have that — therefore the person who is completely dependent on him is light.” ——————————————————– ~Source: Upbuilding Discourses in Various Spirits: “What We Learn from the Lilies in the Field and the Birds of the Air” [...] […]
  • March 09
    “Worldly similarity, if it were possible, is not Christian equality. Moreover, to bring about worldly similarity perfectly is an impossibility. Well-intentioned worldliness actually admits this itself. It rejoices when it succeeds in making temporal conditions the same for more and more people, but it acknowledges itself that its struggle is a pious wish, th […]
  • March 08
    “My life is absolutely meaningless. When I consider the different periods into which it falls, it seems like the word Schnur in the dictionary, which means in the first place a string, in the second, a daughter-in-law. The only thing lacking is that the word Schnur should mean in the third place a camel, in [...] […]
  • March 07
    “Now if the learner is to acquire the Truth, the Teacher must bring it to him; and not only so, but he must also give him the condition necessary for understanding it. For if the learner were in his own person the condition for understanding the Truth, he need only recall it.” ——————————————————– ~Source: Philosophical Fragments (1844) Author: [...] […]
  • March 06
    “The secular view always clings tightly to the difference between man and man and naturally does not have any understanding of the one thing needful (for to have it is spirituality), and thus has no understanding of the reductionism and narrowness involved in having lost oneself, not by being volatilized in the infinite, but by [...] […]
  • March 05
    “Imagine hidden in a very plain setting a secret chest in which the most precious treasure is placed — there is a spring that must be pressed, but the spring is concealed, and the pressure must be of a certain force so that an accidental pressure cannot be sufficient. The hope of eternity is concealed [...] […]
  • March 04
    “When the religious speaker, in explaining that a man can do nothing of himself, sets something wholly particular in relation to this principle, he gives the auditor occasion to secure a profound insight into his own inmost heart, helps him to penetrate the delusions and illusions, so as to lay aside at least for a [...] […]
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