Archive for the ‘racism’ Category

John Hope Franklin, Scholar and Witness

Sunday, March 29th, 2009

REMEMBERING The historian John Hope Franklin took pains to remind us of how much of his and our history we would like to forget.

When he was a boy in segregated Oklahoma, where he was born in 1915, John Hope Franklin used to indulge in a subversive bit of wordplay like a small act of public and private theater.

“My mother and I used to have a game we’d play on our public,” Dr. Franklin said not long ago, his voice full of artful pauses, words pulled out like taffy. “She would say if anyone asks you what you want to be when you grow up, tell them you want to be the first Negro president of the United States. And just the words were so far-fetched, so incredible that we used to really have fun, just saying it.”

Even in a country where the far-fetched, for better and for worse, so often becomes reality, few historians achieved the stature, both as scholars and as moral figures — and as combinations of the two — that Dr. Franklin did. When he died last week, at the age of 94, an American epoch seemed to vanish with him.

Dr. Franklin was first and foremost a major historian, whose landmark book, “From Slavery to Freedom: A History of African-Americans,” first published in 1947, was a comprehensive survey that sold more than three million copies. The book also permanently altered the ways in which the American narrative was studied.

“What distinguishes his history or historiography is that he, like few other historians, wrote a book that transformed the way we understand a major social phenomenon,” said David Levering Lewis, the New York University historian, who like Dr. Franklin studied under Theodore Currier at Fisk University in Nashville.

“When you think of ‘From Slavery to Freedom,’ there’s before and there’s after, there’s the world before and then we have a basic paradigm shift,” he said. “Before him you had a field of study that had been feeble and marginalized, full of a pretty brutal discounting of the impact of people of color. And he moved it into the main American narrative. It empowered a whole new field of study.”

Dr. Lewis and others argue that Dr. Franklin’s work helped empower not just African-American studies, but the whole range of alternative stories — of women, gays, Hispanics, Asians and others — now so much a part of mainstream academia.

Dr. Franklin accomplished this not through advocacy but rather through the traditional means of scholarly inquiry. In his discussion, for instance, of the intersection of race and imperialism at the turn of the 20th century, Dr. Franklin observed: “The United States, unlike other imperial powers, had a color problem at home and therefore had to pursue a policy with regard to race that would not upset the racial equilibrium within the United States. In Puerto Rico, for example, approximately one-third of the population was distinctly of African descent, and many so-called white Puerto Ricans had sufficient black blood in their veins to qualify as African-Americans in the United States.”

Complete Story Here…

John Hope Franklin, Scholar and Witness – NYTimes.com.

Anne Frank guardian reaches 100

Sunday, February 15th, 2009

Miep Gies, with a copy of Anne Frank's Diary, in 1998

Miep Gies kept Anne Frank’s diary safe before its publication

The last surviving member of the small group who helped hide the Dutch Jewish girl Anne Frank and her family from the Nazis has turned 100 years old.

Miep Gies will celebrate her birthday on Sunday quietly with relatives and friends, she said this week.

She said she was not deserving of the attention, and that others had done far more to protect the Netherlands’ Jews.

She paid tribute to “unnamed heroes”, picking out her husband Jan for his courageous defiance of the Nazis.

“He was a resistance man who said nothing but did a lot. During the war he refused to say anything about his work, only that he might not come back one night. People like him existed in thousands but were never heard,” Miep Gies said in an email to the Associated Press this week.

Accolades

Mrs Gies was an employee of Anne Frank’s father, Otto, who kept them and six others supplied during their two years in hiding in an attic in Amsterdam from 1942 to 1944.

But the family were found by the authorities, and deported.

(AP Photo/Anne Frank House/AFF)

Gies, bottom left, and Otto Frank, next to her, were reunited after the war

Anne Frank died of typhus in the German concentration camp of Bergen-Belsen later.

It was Mrs Gies who collected up Anne Frank’s papers, and locked them away, hoping that one day she would be able to give them back to the girl.

In the event, she returned them to Otto Frank, and helped him compile them into a diary that was published in 1947.

It went on to sell tens of millions of copies in dozens of languages.

She became a kind of ambassador for the diary, travelling to talk about Anne Frank and her experiences, campaigning against Holocaust-denial and refuting allegations that the diary was a forgery.

For her efforts to protect the Franks and to preserve their memory, Mrs Gies won many accolades.

“This is very unfair,” she told the Associated Press.

“So many others have done the same or even far more dangerous work.”

BBC NEWS | Europe | Anne Frank guardian reaches 100.

“keine Angst vor SCHWARZ” – Videopremiere und Vorgeschmack auf die “Edutainment

Sunday, February 15th, 2009

keine Angst vor SCHWARZ

At 100, NAACP fights to keep struggle alive

Thursday, February 12th, 2009

February is Black History Month. Check out an interactive calendar of important events in African-American history.

The bookends of the NAACP’s century testify to the change it has wrought.

In 1908, a race riot in Springfield, Ill., left at least seven people dead and led to the birth of the National Association for the Advancement of Colored People. In 2008, Barack Obama, who had launched his campaign just blocks from where Springfield’s blood once spilled, became the first African-American president.

In between, wielding legal arguments and moral suasion in equal measure, the NAACP demanded that America provide liberty and justice not only for blacks, but for all. Now, its very achievements have created a daunting modern challenge as the NAACP turns 100 on Thursday: convincing people that the struggle continues.

“When I was in college, I could see signs that said ‘white’ and ‘colored’ when I went to the movie theater. That was an easy target for me to aim at,” says Julian Bond, chairman of the NAACP board. “Today, I don’t see those signs, but I know that these divisions still exist … and it’s more difficult to convince people that there’s a problem.”

Benjamin Todd Jealous, the new president and CEO of the NAACP, says his greatest obstacle is “the lack of outrage about the ways that young people and working people are routinely mistreated.”

He cites figures such as a 70 percent unsolved murder rate in some black communities, blacks graduating from high school at a far lower rate than whites, and studies showing that whites with criminal records get jobs easier than blacks with clean histories.

“There are issues of basic fairness, obstacles to opportunity, that still exist,” Jealous says. “The NAACP is needed now as urgently as it has ever been.”

No one group did more to pave the way for Obama’s ascension than the NAACP, historians say, pointing to its primary role in three towering civil rights victories — the Supreme Court’s 1954 Brown vs. Board of Education school desegregation ruling, the 1964 Civil Rights Act and the 1965 Voting Rights Act.

But now that the black son of a poor single mother has moved into the White House, a new era has clearly begun.

“We’ve got to rise to the occasion today,” says former NAACP board chairman Myrlie Evers-Williams, who was married to the slain civil rights icon Medgar Evers.

“We cannot continue to sing ‘We Shall Overcome,’” she says. “It’s a dear, valued, valuable song that expresses a time that should live with us. But I want a new song.”

Niagara Movement
The first incarnation of the NAACP was the Niagara Movement, a 1905 conference of prominent blacks led by the scholar and activist W.E.B. DuBois. After the Springfield riots, Niagara members joined a group of mostly white Northerners to form the NAACP on Feb. 12, 1909 — the centennial of Abraham Lincoln’s birth.

At 100, NAACP fights to keep struggle alive – Race & ethnicity- msnbc.com.

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  • March 10
    “Dependence on God is the only independence, because God has no gravity; only the things of this earth, especially earthly treasure, have that — therefore the person who is completely dependent on him is light.” ——————————————————– ~Source: Upbuilding Discourses in Various Spirits: “What We Learn from the Lilies in the Field and the Birds of the Air” [...] […]
  • March 09
    “Worldly similarity, if it were possible, is not Christian equality. Moreover, to bring about worldly similarity perfectly is an impossibility. Well-intentioned worldliness actually admits this itself. It rejoices when it succeeds in making temporal conditions the same for more and more people, but it acknowledges itself that its struggle is a pious wish, th […]
  • March 08
    “My life is absolutely meaningless. When I consider the different periods into which it falls, it seems like the word Schnur in the dictionary, which means in the first place a string, in the second, a daughter-in-law. The only thing lacking is that the word Schnur should mean in the third place a camel, in [...] […]
  • March 07
    “Now if the learner is to acquire the Truth, the Teacher must bring it to him; and not only so, but he must also give him the condition necessary for understanding it. For if the learner were in his own person the condition for understanding the Truth, he need only recall it.” ——————————————————– ~Source: Philosophical Fragments (1844) Author: [...] […]
  • March 06
    “The secular view always clings tightly to the difference between man and man and naturally does not have any understanding of the one thing needful (for to have it is spirituality), and thus has no understanding of the reductionism and narrowness involved in having lost oneself, not by being volatilized in the infinite, but by [...] […]
  • March 05
    “Imagine hidden in a very plain setting a secret chest in which the most precious treasure is placed — there is a spring that must be pressed, but the spring is concealed, and the pressure must be of a certain force so that an accidental pressure cannot be sufficient. The hope of eternity is concealed [...] […]
  • March 04
    “When the religious speaker, in explaining that a man can do nothing of himself, sets something wholly particular in relation to this principle, he gives the auditor occasion to secure a profound insight into his own inmost heart, helps him to penetrate the delusions and illusions, so as to lay aside at least for a [...] […]
  • March 03
    “Now in case a man were able to maintain himself upon the pinnacle of the instant of choice, in case he could cease to be a man, in case he were in his inmost nature only an airy thought, in case personality meant nothing more than to be a kobold…The choice itself is decisive for [...] […]
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