Archive for February 16th, 2009

The Future of Reading – In Web Age, Library Job Gets Update

Monday, February 16th, 2009

It was the “aha!” moment that Stephanie Rosalia was hoping for.

A group of fifth graders huddled around laptop computers in the school library overseen by Ms. Rosalia and scanned allaboutexplorers.com, a Web site that, unbeknownst to the children, was intentionally peppered with false facts.

Ms. Rosalia, the school librarian at Public School 225, a combined elementary and middle school in Brighton Beach, Brooklyn, urged caution. “Don’t answer your questions with the first piece of information that you find,” she warned.

Most of the students ignored her, as she knew they would. But Nozimakon Omonullaeva, 11, noticed something odd on a page about Christopher Columbus.

“It says the Indians enjoyed the cellphones and computers brought by Columbus!” Nozimakon exclaimed, pointing at the screen. “That’s wrong.”

It was an essential discovery in a lesson about the reliability — or lack thereof — of information on the Internet, one of many Ms. Rosalia teaches in her role as a new kind of school librarian.

Ms. Rosalia, 54, is part of a growing cadre of 21st-century multimedia specialists who help guide students through the digital ocean of information that confronts them on a daily basis. These new librarians believe that literacy includes, but also exceeds, books. Complete  Article  Availaible at…

The Future of Reading – In Web Age, Library Job Gets Update – Series – NYTimes.com.

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  • September 02
    “The paradoxical character of the truth is its objective uncertainty; this uncertainty is an expression for the passionate inwardness, and this passion is precisely the truth. So far the Socratic principle. The eternal and essential truth, the truth which has an essential relationship to an existing individual because it pertains essentially to existence (al […]
  • September 01
    “The present work has set as its task the psychological treatment of the concept of ‘anxiety,’ but in such a way that it constantly keeps in mente [in mind] and before its eye the dogma of hereditary sin. Sin, however, is no subject for psychological concern, and only by submitting to the service of a [...] […]
  • August 31
    “It is so impossible for the world to exist without God that if God could forget it it would instantly cease to be.” ——————————————————– ~Source: The Journals (1837) Author: Søren Kierkegaard Filed under: Blooms Tagged: The Journals […]
  • August 30
    “Someone out in a blizzard dressed in the lightest summer clothes is not as exposed as one who wills to be a solitary human being in a world where everything is alliance and accordingly, with the selfishness of the alliance, demands that one ally oneself with it until the individual protects himself against several alliances [...] […]
  • August 29
    “Now in case a man were able to maintain himself upon the pinnacle of the instant choice, in case he could cease to be a man, in case he were in his inmost nature only an airy thought, in case personality meant nothing more than to be a kobold, which takes part indeed in the [...] […]
  • August 28,
    “It is, in the literary world, customary to take a holy vow… Accordingly I swear: as soon as possible to realize a plan contemplated for thirty years to publish a logical System, as soon as possible to honor my vow taken ten years ago concerning an aesthetic System; furthermore I promise an ethical and dogmatic [...] […]
  • August 27
    “I stick my finger into the world — it has no smell. Where am I? What does it mean to say: the world? What is the meaning of that word? Who tricked me into this whole thing and leaves me standing here? Who am I? How did I get into the world? Why was I [...] […]
  • August 26
    “People have mutually confirmed one another in the notion that by the aid of the upshot of Christ’s life and 1,800 years (the consequences) they have become acquainted with the answer to the problem. By degrees, as this came to be accounted wisdom, all pith and vigor was distilled out of Christianity; the tension of [...] […]
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